in this series, this is our 5th post

let us see another of his blunders
first we see him writing in his version of ghayat ul maram; page 164, narration 261

now, he termed the hadeeth from nisai, SAHIH

and he said that it is from chain of mukhrama ——- from his father———– who said i heard mahmood

now, mukhrama

his name is mukhrama bin bakeer
and ibn hajar says about him in his tehzeeb

[120] بخ م د س البخاري في الأدب المفرد ومسلم وأبي داود والنسائي مخرمة بن بكير بن عبد الله بن الأشج القرشي مولى بني مخزوم أبو المسور المخزومي المدني روى عن أبيه

he heard from his father

now, his father

bakeer bin abdullah

[908] ع الستة بكير بن عبد الله بن الأشج القرشي مولاهم ويقال مولى أشجع أبو عبد الله

ibn hajar further says

روى عن محمود بن لبيد

he heard from mahmood bin lubaid

and also, ibn hajar says

وعنه بكر بن عمر المعافري والليث وابن إسحاق وعبيد الله بن أبي جعفر وعبد الله بن سعيد بن أبي هند وجعفر بن ربيعة وابن عجلان وابنه مخرمة بن بكير

from him narrated…….. his son mukhrama

now, you may say everything is going smooth and fine; what is the problem?

now, let us see what he wrote in his version of mishkat, vol 2, page 980 and 981

let us see the scan


see page 981, in the bottom

albany says ;-

narrators are thiqa, but in this narration mukhrama from his father; he did not hear from his father

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