this is the second post in this regard

here, we see albany mentioning two daif chains to authenticate a hadeeth;

and this is in total contradiction to what modern day nawasib are doing; that is to say: rejecting many chains in fadail of ahubait; by using rijal for even 10 or 15 chains

and saying at the end of day

all the chains are daif; so it means this thing even did not happen

so, first we see albany weakening first chain in mishkat, vol 3, page 1419, narration 5133

so, this is the first chain we are seeing

and it is from ayesha; and he said in the foot note no. 6 that it is daif chain

now, let us see the other chain;

but we would like to see it first from masnad abu daood tayalsi

and the chain goes like this

2109 – حدثنا أبو داود قال حدثنا الربيع عن يزيد عن أنس قال قال رسول الله صلى الله عليه و سلم

talking of the authenticity of this chain, we find daktoor mohammad bin abdul muhsin turki  saying in his takhreej of masnad tayalsi, vol 3, page 579, narration 2223

“isnaad daif”

coming now to albany, he mentioned this hadeeth in his silsila ahadeeth sahihiya, vol 4, page 560

as it can be seen easily, that albany first termed the chain from masnad tayalsi daif

then, he said it is hasan for me, and the reason he gave is that it is supported by chain from ayesha; and then he clarifies that this chain is even daif

so

albany kept two chains ahead of him; both daif

but the result is inclusion in his SAHIHIYYA ( authentic chains)

2109 – حدثنا أبو داود قال حدثنا الربيع عن يزيد عن أنس قال قال رسول الله صلى الله عليه و سلم
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