syed al khoi says

في ولايتهم عليهم السلام التكوينية

أمّا الجهة الأولى، فالظّاهر أنّه لا شُبهة في ولايتهم على المخلوق بأجمعهم، كما يظهر من الأخبار، لكونهم واسطة في الإيجاد، وبهم الوجود، وهم السّبب في الخلق، إذ لولاهم لما خُلق النّاس كلّهم، وإنّما خلقوا لأجلهم، وبهم وجودهم، وهم الواسطة في الإفاضة، بل لهم الولاية التكوينيّة لما دون الخالق فهذه الولاية نحو ولاية الله تعالى على الخلق”               

 

“in regards to wilayat takwiniya of aimmah asws, to the first part, it is evident without doubt that they had wilayat over all creation, as is evident in narrations; as they are the mode for creation, and due to them is the presence; and they are the reason for creation; if they were not there, all the people would not have been created, rather they are created for  them, and through them is their presence; they are the medium for elaboration, but for them is wilayat takwiniyya other than that of THE CREATOR ; therefore,  that is towards wilayat for allah over creation”

[misbah ul fiqh, syed khoi, vol 3, page 279-280]

 

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