in this post, we will review an authentic ziyarat of aimmah asws
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here is the ziyarat
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اَلسَّلاَمُ عَلَى أَوْلِيَاءِ اللَّهِ وَ أَصْفِيَائِهِ السَّلاَمُ عَلَى أُمَنَاءِ اللَّهِ وَ أَحِبَّائِهِ‏
 السَّلاَمُ عَلَى أَنْصَارِ اللَّهِ وَ خُلَفَائِهِ السَّلاَمُ عَلَى مَحَالِّ مَعْرِفَةِ اللَّهِ السَّلاَمُ عَلَى مَسَاكِنِ ذِكْرِ اللَّهِ‏
 السَّلاَمُ عَلَى مُظْهِرِي أَمْرِ اللَّهِ وَ نَهْيِهِ السَّلاَمُ عَلَى الدُّعَاةِ إِلَى اللَّهِ السَّلاَمُ عَلَى الْمُسْتَقِرِّينَ فِي مَرْضَاةِ اللَّهِ‏
 السَّلاَمُ عَلَى الْمُخْلِصِينَ فِي طَاعَةِ اللَّهِ السَّلاَمُ عَلَى الْأَدِلاَّءِ عَلَى اللَّهِ‏
 السَّلاَمُ عَلَى الَّذِينَ مَنْ وَالاَهُمْ فَقَدْ وَالَى اللَّهَ وَ مَنْ عَادَاهُمْ فَقَدْ عَادَى اللَّهَ وَ مَنْ عَرَفَهُمْ فَقَدْ عَرَفَ اللَّهَ‏
 وَ مَنْ جَهِلَهُمْ فَقَدْ جَهِلَ اللَّهَ وَ مَنِ اعْتَصَمَ بِهِمْ فَقَدِ اعْتَصَمَ بِاللَّهِ‏
 وَ مَنْ تَخَلَّى مِنْهُمْ فَقَدْ تَخَلَّى مِنَ اللَّهِ عَزَّ وَ جَلَ‏
 وَ أُشْهِدُ اللَّهَ أَنِّي سِلْمٌ لِمَنْ سَالَمْتُمْ وَ حَرْبٌ لِمَنْ حَارَبْتُمْ مُؤْمِنٌ بِسِرِّكُمْ وَ عَلاَنِيَتِكُمْ مُفَوِّضٌ فِي ذَلِكَ كُلِّهِ إِلَيْكُمْ‏
 لَعَنَ اللَّهُ عَدُوَّ آلِ مُحَمَّدٍ مِنَ الْجِنِّ وَ الْإِنْسِ وَ أَبْرَأُ إِلَى اللَّهِ مِنْهُمْ‏
 وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِه
 
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Peace be on the sincere adherents of Allah, who are also His exceptional favourites,
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Peace be on the trustees of Allah, who are also His dearest friends, 
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Peace be on the supporters of Allah, who are also His representatives, 
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Peace be on the medium of the awareness of Allah, 
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Peace be on the centre of the remembrance of Allah, 
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Peace be on (you) who make clear His lawful and unlawful,
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Peace be on (you) who invite mankind unto Allah, 
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Peace be on (you) who occupy and supervise the centre through which Allah’s pleasure is routed, 
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Peace be on (you)( who truly obey and serve Allah, peace be on )you( who show the right path leading unto Allah, 
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Peace be on (you) whom whoso befriends, in fact, makes friends with Allah, whom whoso opposes, in fact, runs counter to Allah, whom whoso understands, in fact, recognises Allah, 
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Whom whoso passes over, in fact, ignores Allah, whom whoso defends, in fact, supports Allah, 
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Whom whoso deserts, in fact, abandons the Almighty Allah. 
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I request Allah to vouch for me that I make peace with those who are at peace with you, I make war upon those who declare war on you, I believe in that which is concealed and in that which is evident concerning you, I give total control of my affairs in your hands. 
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May Allah curse the enemies of “Aali Muhammad”, be they jinn or men, I disconnect all links with them and turn to Allah, 
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Allah’s blessings be on Muhammad and on his children
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REFERENCES:-
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1- al-kafi, sheikh kulaini, vol 4, page 578-579
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.
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2- ayoon akbar-ur-raza, sheikh sudooq, vol 1, page 304
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3- kamil uz ziyarat, sheikh ibn qawalwia, page 504
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        a- kamil uz ziyarat, urdu version, page 672-672, printed by wilayatmission, pakistan
        b- kamil uz ziyarat, urdu version, page 405, printed by al-rasool publications, bihar
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4- man la yahdaral faqih, vol 2, page 608
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5- al tehzeeb, vol 6, page 104
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6- wasail us shia, vol 14, page 549
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7- bihar ul anwaar, vol 99, page 126
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AUTHENTICATION 
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1- CHAIN OF AL-KAFI 
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here is the chain of al-kafi
الكليني، عن محمد بن يحيى، عن محمد بن أحمد، عن هارون بن مسلم، عن علي بن حسان، عن الرضا (عليه السلام) قال
Shiekh hadi najfi says about the chain of al-kafi
 
الرواية معتبرة الإسناد. 
 
[موسوعة أحاديث أهل البيت (ع) – الشيخ هادي النجفي – ج ٩ – الصفحة ٢٢٣ ]
narration is reliable in chain
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2- CHAIN OF SHEIKH SUDOOQ
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here is the chain of sudooq
 حدثنا محمد بن الحسن بن أحمد بن الوليد رضي الله عنه قال: حدثنا محمد بن الحسن الصفار عن علي بن حسان قال
 
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all the narrators in this chain are thiqa, 
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first narrator is sheikh of sudooq, and he has done tardhee رضي الله عنه
.he has been termed thiqa-tun-thiqa by agha jawihiri, and arif-bil-rijal (well versed with knowledge of men)
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.mohammad bin hasan bin ahmad al-saffar is thiqa as has been mentioned by agha jawahiri
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.ali bin hasan, he is ali bin hasan al wasti. agha jawahiri did tautheeq of him in his al-mufeed min maujam rijal ul hadeeth
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3- SHEIKH QAWALWIA
 
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he has given the following chain in his book
 حدثني محمد بن جعفر الرزاز الكوفي، عن محمد بن عيسى بن عبيد، عمن ذكره، عن ابي الحسن (عليه السلام)، قال
:
.
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chain is broken, though first two narrators are thiqa
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