we find in sahih ibn haban

فقال عمر بن الخطاب: والله ما شككت منذ أسلمت إلا يومئذٍ. قال: فأتيت النبي (صلى الله عليه وآله وسلم) فقلت: ألستَ نبي الله حقاً؟ قال: بلى. قلت: ألسنا على الحق وعدونا على الباطل؟ قال: بلى. قلت: فَلِمَ نعطي الدنية في ديننا إذاً؟
قال: إني رسول الله، ولست أعصي ربي، وهو ناصري. قلت: أو ليس كنت تحدثنا أنا سنأتي البيت فنطوف به؟ قال: بلى، فخبرتك أنك تأتيه العام؟ قال: لا. قال: فإنك تأتيه وتطوف به.
قال: فأتيت أبا بكر الصديق (رضوان الله عليه). فقلت: يا أبا بكر أليس هذا نبي الله حقاً؟ قال: بلى. قلت: أولسنا على الحق وعدونا على الباطل؟ قال: بلى. قلت: فَلِمَ نعطي الدنية في ديننا إذاً؟ قال: أيها الرجل إنه رسول الله، وليس يعصي ربه، وهو ناصره، فاستمسك بغرزه حتى تموت، فوالله إنه على الحق. قلت: أوليس كان يحدثنا أنا سنأتي البيت ونطوف به؟ قال: بلى، فأخبرك أنا نأتيه العام؟ قلت: لا. قال: فإنك آتيه وتطوف به. قال عمر بن الخطاب (رضوان الله عليه): فعملت في ذلك أعمالاً. يعني في نقض الصحيفة

Umar bin Al-Khattab said, “I went to the Prophet and said, ‘Aren’t you truly the Apostle of Allah?’ The Prophet said, ‘Yes, indeed.’ I said, ‘Isn’t our Cause just and the cause of the enemy unjust?’ He said, ‘Yes.’ I said, ‘Then why should we be humble in our religion?’ He said, ‘I am Allah’s Apostle and I do not disobey Him, and He is my helper.’ I said, ‘Didn’t you tell us that we would go to the Ka’ba and perform Tawaf around it?’ He said, ‘Yes, but did I tell you that we would visit the Ka’ba this year?’ I said, ‘No.’ He said, ‘So you will visit it and perform Tawaf around it.’ ” Umar further said, “I went to Abu Bakr and said, ‘O Abu Bakr! Isn’t he truly Allah’s Prophet?’ He replied, ‘Yes.’ I said, ‘Then why should we be humble in our religion?’ He said, ‘Indeed, he is Allah’s Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.’ I said, ‘Was he not telling us that we would go to the Kaba and perform Tawaf around it?’ He said, ‘Yes, but did he tell you that you would go to the Ka’ba this year?’ I said, ‘No.’ He said, “You will go to Ka’ba and perform Tawaf around it.” Umar bin Al-Khattab said, ” I did on that day deeds, this means these will lower/hurt result ( the sahifa here means the result given on the day of judgement)

[al-ihsan fi taqreeb sahih ibn haban, vol 11, page 224-225]

this narration has been narrated by ibn haban from abdur razaq bin hamam al sanani

and he quotes it via two narrators from abdur razaq

ibn haban, who heard it from mohammad bin hasan bin qutaiba, who said i heard it from mohammad bin mutawakil ibn abi sari, who said i heard it from abdur razaq………………..

abdur razaq has mentioned this in his book

and the chain is like this

abdur razaq—-mo’moar———-zuhri——–arwa————maswar and marwan

[musanif abdur razaq, vol 5, page 330, book of maghazi, chapter ghazwa hudaibiya, narration 9720]

and the part which says that umar had doubt is mentioned on page 339, from the same book

now, bukhari has also taken this narration in his sahih indirectly from abdur razaq
but of course, this part can not be there in sahih bukhari

the chain of bukhari is as under


2583 حدثني عبد الله بن محمد حدثنا عبد الرزاق أخبرنا معمر قال أخبرني الزهري قال أخبرني عروة بن الزبير عن المسور بن مخرمة ومروان يصدق كل واحد منهما حديث صاحبه قالا

[sahih bukhari, book of shuroot, chapter 15, narration 2732-2733, page 669, dar ibn kather]
online link:- – – – – – 2

so, it is from abdur razaq, and there is one narrator between them
which is abudllah bin mohammad
so, this skipping can be from any one, either him or bukhari
however, narration is not like what has be

and we must keep in mind that

bukhari was termed mudalis by dhabi

https://ahlubait.wordpress.com/2011/02/03/bukhari-is-mudalis-dhabi-says-yes/

and more interestingly, ibn hajar put him in his “tabaqat ul mudaliseen”

https://ahlubait.wordpress.com/2011/07/18/bukhari-did-tadless-ibn-mundah/

you can see all scans on this link

http://www.shiaforums.com/vb/f195/umar-his-doubts-day-hudaibiyya-12012/

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