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Umar ibn Sa’ad was leader of the army which martyred Imam Hussein (asws). Ibn Hajr writes in His Tehzeeb-ut-Tehzeeb, 7/450

قال العجلي كان يروي عن أبيه أحاديث وروى الناس عنه وهو تابعي ثقة وهو الذي قتل الحسين

I’jli said that He narrated from His father, and People narrated from him, and he is Tabae’e and Trustworthy, and he is the one who killed Imam Hussein

وذكره بن أبي خيثمة بسند له أن بن زياد بعث عمر بن سعد على جيش لقتال الحسين

Ibn Abi Kheethma narrated with his chain that Ibn Ziyad sent Umar bin sa’ad with army for killing Imam Hussein

Famous Salafi website, Islamweb fatwa center was asked this Question Read the rest of this entry »

an authentic narration from kamil uz ziyarat

[ 163 ] 3 – حدثني محمد بن جعفر الرزاز، عن محمد بن الحسين بن ابي الخطاب واحمد بن الحسن بن علي بن فضال، عن ابيه، عن مروان بن مسلم، عن بريد بن معاوية العجلي، قال: قلت لابي عبد الله (عليه السلام): يابن رسول الله أخبرني عن اسماعيل الذي ذكره الله في كتابه حيث يقول: (واذكر في الكتاب اسماعيل انه كان صادق الوعد وكان رسولا نبيا)، أكان اسماعيل بن ابراهيم (عليه السلام)، فان الناس يزعمون انه اسماعيل بن ابراهيم، فقال (عليه السلام): ان اسماعيل مات قبل ابراهيم، وان ابراهيم كان حجة لله كلها قائما صاحب شريعة، فالي من ارسل اسماعيل اذن، فقلت: جعلت فداك فمن كان. قال (عليه السلام): ذاك اسماعيل بن حزقيل النبي (عليه السلام)، بعثه الله الى قومه فكذبوه فقتلوه وسلخوا وجهه، فغضب الله له عليهم فوجه إليه اسطاطائيل ملك العذاب، فقال له: يا اسماعيل انا اسطاطائيل ملك

العذاب وجهني اليك رب العزة لاعذب قومك بانواع العذاب ان شئت، فقال له اسماعيل: لا حاجة لي في ذلك. فأوحى الله إليه فما حاجتك يا اسماعيل، فقال: يا رب انك أخذت الميثاق لنفسك بالربوبية ولمحمد بالنبوة ولاوصيائه بالولاية وأخبرت خير خلقك بما تفعل امته بالحسين بن علي (عليهما السلام) من بعد نبيها، وانك وعدت الحسين (عليه السلام) ان تكر الى الدنيا حتى ينتقم بنفسه ممن فعل ذلك به، فحاجتي اليك يا رب ان تكرني الى الدنيا حتى انتقم ممن فعل ذلك بي كما تكر الحسين (عليه السلام)، فوعد الله اسماعيل بن حزقيل ذلك، فهو يكر مع الحسين (عليه السلام)
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sheikh albani mentions in his silsila ahadeeth-e-sahihiya

حسين مني و أنا من حسين ، أحب الله من أحب حسينا ، حسين سبط من الأسباط

hussein asws is from me, and i am from him; allah loves who loves hussein; hussein is one of my grandsons
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ibn taymiyya: and his grudge for imam hussein asws; he said that his act was a source of fisad/miscreant

totally exposed by syed kamal haydari

the video also shows the authenticity of narration where holy prophet asws informed us that imam hussein asws will be martyred

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interestingly, nasibis charge us that it was shia who martyred holy imam;
but when we actually analyze,
we see that it is these nasibis who speak high of those who martyred the holy imam. and not just this, they even take ahadeeth from them

one of the persons who martyred ahlubait asws, martyred two little children of hazrat ubaidullah bin abbas,

by the name of

بسر بن أرطاة

we find that regarding him, ibn hajar says in his book الإصابة‏ في تمييز الصحابة

http://www.al-eman.com/Islamlib/viewchp.asp?BID=397&CID=8#s70

he wrote

فقال أهل الشام سمع من النبي صلى الله عليه وسلم وهو صغير وفي سنن أبي داود بإسناد مصري قوي عن جنادة بن أبي أمية قال كنا مع بسر بن أبي أرطاة في البحر فأتى بسارق فقال سمعت رسول الله صلى الله عليه وسلم

people of syria aid that he heard holy prophet when he was a child, and in sunnan abi daood with isnad of misri from junada bin abi umayya, he said i was basr and he said i heard holy prophet……………

in the same way, we find

وروى بن حبان في صحيحه من طريق أيوب بن ميسرة بن حليس سمعت بسر بن أبي أرطاة يقول سمعت رسول الله صلى الله عليه وسلم

so we see that abi daood, and even ibn haban quoted ahadeeth from him.

and that is not all, who was he, we further find

كان من شيعة معاوية

so in deed, he was from mauwia party,

and still, sunnis charge shias of the heinous crime which their
رضي الله تعالى عنه
did.

yes, when i say their رضي الله تعالى عنه  did, we do find in masnad imam ahmad bin hanbal that he wrote

http://www.al-eman.com/Islamlib/viewchp.asp?BID=270&CID=111#s18

this is the online link to masnad imam hanbal, and his wordings for the cursed basr are
حديث بسر بن أرطأة رضي الله تعالى عنه

now, is this not hypocricy that sunnis call the murderers of holy imam as radiullah, yet they charge us of doing so?
is this not hypocricy that they take ahadeeth from him, yet charge us of being a party of them?
is this not hypocricy that they accept that he was in mawia’s party, yet they charge us of doing so?

may the eternal curse of allah be on zalimeen. amin

we find in preface of tareekhcha-e-azadari-hussein, written by syed salih shehristani, page 13, 2nd edition, 2005, published by idara pasban islam, bhalwal.

that

“Allama majlisi quoted from in bihar, vol 44, page 245 from the author of DAR-UTH-THAMAN that he narrated this hadeeth while doing tafsir of the verse “Then Adam received from his Lord Words” that

When adam saw the names of holy prophet and aimmah on the corner of throne; and jibrail told him that pray to god in this way

“ya hammed, behaq mohammad; ya aali, behaq ali; ya fatir, behaq Fatima; ya mohsin, behaq hassan o Hussein; wa minkal ihsan”

As soon as adam took the name of imam Hussein, tears came out of his eyes, and heart saddened; he said

“o jibrail! Why my heart felt this much grieved that I wept”

Jibrail said

“o father of humans! This son of yours will be victim of severe troubles, but he will not care for these for the sake of happiness of allah”

Adam said

“o jibrail! What will be those problems?”

He replied

“he will be killed hungry, thirsty, traveler, and without a helper; o adam if you see him when he will be saying “I m thirsty and without helpers” and there will be thirst between him and skies(that is, he will be thirsty before death).

But his enemies will reply with swords and arrows, since they would wish to kill him; and they will kill him like a gosfand; but from the back side of neck; they will take away his possessions, and the heads of his companions will be taken on the tip of spears, and moved from city to city; and it is like this in the knowledge of allah”

At that time, adam and jibrail wept like an old lady who weeps for his young son.


Imam Ahmad ibn Hanbal, in his Fadail al-Sahabah (Beirut, Lebanon: Muasassat al-Risalah; 1983) vol. 2, p. 675, Number 1154 records:



حدثنا أحمد بن إسرائيل قال رأيت في كتاب أحمد بن محمد بن حنبل رحمه الله بخط يده نا أسود بن عامر أبو عبد الرحمن قثنا الربيع بن منذر عن أبيه قال : كان حسين بن علي يقول من دمعتا عيناه فينا دمعة أو قطرت عيناه فينا قطرة اثواه الله عز وجل الجنة



Narrated Ahmad ibn Israil:
I read in the book of Ahmad ibn Hanbal, may Allah be merciful to him, in his own handwriting:
Narrated to us Aswad ibn Aamir Abu Abd al-Rahman, narrated to us al-Rubay’ ibn Mundhir, from his father, who said:
Husayn ibn Ali used to say:
Whoever weeps a drop of tears for us,or shed a drop of tears for us, Allah will reward him with Paradise. other source


reference link :- http://www.islamww.com/booksww/pg.php?b=1739&pageID=1170

other source for this hadeeth is zakhair-ul-uqba

http://www.islamww.com/booksww/pg.php?b=3496&pageID=18


All the narrators are trustworthy.


1. Ahmad ibn Israil: (Tadhkirat al-Huffaz 3/868) Al-Imam, al-Hafiz, al-Faqih, Shaykh al-Ulama bi Baghdad; he was sudooq and arif; scan attached at the end.

2. Ahmad ibn Hanbal: well-known Sunni hadithist and jurist. Considered trustworthy by all Sunnis.


3. Al-Aswad ibn Aamir: A Narrator of al-Bukhari and Muslim (see Rawaat al-Tahdhibayn No. 96) ibn hajar said he is thiqa


الأسود ابن عامر الشامي نزيل بغداد يكنى أبا عبدالرحمن ويلقب شاذان ثقة من التاسعة مات في أول سنة ثمان ومائتين ع
http://www.al-eman.c…ID=402&CID=4#s3

4. al-Rubay’ ibn Mundhir: (Ma’arifat al-Thuqaat al-Ijli 1/356 Number 461) Trustworthy (thiqah).

461 – الربيع بن منذر كوفى ثقة

http://islamport.com/d/1/trj/1/41/627.html?zoom_highlightsub=%22%C7%E1%D1%C8%ED%DA+%C8%E4+%E3%E4%D0%D1%22

5. (His father) Mundhir ibn Ya’la al-Thawri, Abu Ya’la al-Kufi: Narrator of al-Bukhari and Muslim (Rawaat al-Tahdhibayn No. 6894.

some people try to say that he could not have heard from imam hussein asws, since he was from 6th category; but we find in tahzeeb, ibn hajar writes

[532] ع الستة المنذر بن يعلى الثوري أبو يعلى الكوفي روى عن محمد بن علي بن أبي طالب والربيع بن خيثم وسعيد بن جبير وعاصم بن ضمرة والحسن بن محمد بن علي بن أبي طالب وغيرهم

so he heard from mohammad bin ali bin abu talib , ….. etc

i hope this satisfies those who say so

scan of tazkira-tul-huffaz is attached here

Famous scholar of ahlu sunnat, mullah mehdi in his book anis-uz-zakireen quote the hadeeth that

“when imam Hussein asws was born, holy prophet came to congratulate bibi Fatima, he took him in his lap and was happy when jibrail came and said

“o the loved one of lord of universe! This son of yours will be martyred by your nation in such a state that he would be thirsty for three days.”

Holy prophet started crying on listening this.

Bibi Fatima asws asked

father! Why are you crying?

Holy prophet said

“daughter! Jibrail informed me by the orders of allah that this son would be killed mercilessly without any fault

Bibi Fatima said

o father! When such time would come, would you not help my son? Would ali not use his dhulfiqar? Would your ummat not care of me? Baba! I will ask them to leave my son(exact urdu wordings are ——ma apni chaadar oor ismat ka wasta de kar isko bacha loon gi); so please do not cry

Holy prophet said

“Fatima when this time would come, neither I would be there nor ali nor hassan nor you

Bibi Fatima started crying, and said

“baba! When we would not be there, who would then cry for him?”

Holy prophet said

Fatima! allah told me that he would produce a nation whose youngsters would cry for his young ones, whose children would cry for his children, whose women would cry for his women;

allah told me not to worry, the birds which fly in air, stones in mountains, sun and moon in sky, water of river, and the creatures of water would mourn for him;

o prophet! whosoever would cry for him, he would be happy on the day of judgment.”

Bibi said

“if this is what it is, I swear in front of you, that I would not enter in paradise till the time I do not make his mourners enter it

Source:- JALA-UL-AYOON, urdu version, vol 2, page 49-50

Under the heading

“firqa-e-shia bibi Fatima ki dua se paidah hoa

Hadith No.1

The Heat of Husaini Love
The Holy Prophet (S.A.W.) said:
Surely, there exists in the hearts of the Mu’ mineen, with respect to the martyrdom of Husain (A.S.), a heat that never subsides.
Mustadrak al-Wasail, vol. 10,pg. 318

Hadith No.2
A’ashura- A Day of Grief
Imam Reza (A.S.) said:
The one for whom the day of A’shura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.
Bihar al-Anwar, vol,: 44,pg: 284

Hadith No.3
Muharram – The Month of Mourning
Imam Reza (A.S.) said:
With the advent of the month of Muharram, my father Imam Kazim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.
Amaali Saduq, pg,:111

Hadith No.4
Laughing Eyes
The Holy Prophet (S.A.W.) said:
O’ Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husain (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.
Bihar al-Anwar, vol,: 44;pg,:293.

Hadith No. 5
Reward of the Martyred Companions
Imam Reza (A.S.) said (to one of his companions):
If you desire that for you be the reward equivalent to that of those martyred along with Husain (A.S.), then whenever you remember him say: ‘Oh! Would that I had been with them! A great achievement would I have achieved’.
Wasaail al-Shia’h, vol.14, pg. 502

Hadith No. 6
The Customary Mourning
Abu Haroon al-Makfoof said:
I presented myself before Imam Sadiq (A.S.) whereupon he said to me: “Recite for me a poetry” and so I recited for him. He said “Not in this manner. Recite for me as you recite poems and elegies over the grave of Husain (A.S.)” and so I recited for him (again).
Bihar al-Anwar,Vol.:44, pg.: 287.

Hadith No.7
Reward for Reciting Poetry about Husain (A.S.)
Imam Sadiq (A.S.) said:
There is none who recites poetry about Husain (A.S.) and weeps and makes others weep by means of it, except that Allah makes Paradise incumbent upon him and forgives his sins.
Rijal al-Shaikh al-Tusi, pg.: 289.

Hadith No.8
People of Eulogies and Elegies
Imam Sadiq(A.S.)said:
All praise is for Allah, who has placed amongst the people, those who arrive in our presence, eulogizing us and reciting elegies about us.
Wasail al-Shia’h Vol.: 10, pg.: 469

Hadith No. 9
Poetry Recitation During the Period of Mourning
Imam Reza (A.S.) said (to De’bil, a poet sincereiy devoted to the Ahlul bayt):
I desire that you recite for me poetry, for surely, these days (of the month of Muharram) are the days of grief and sorrow, which have passed over us, Ahlul Bayt.
Mustadrak al-Wasail, vol. 10, pg. 386.

Hadith No. 10
Shi’ites- The Companions and Associates
Imam ‘Ali(A.S.) said:
Surely, Allah has chosen for us followers (Shi’ites), who assist us and are happy at our happiness and are sad in our sadness.
Ghurar al-Hikam, Vol: 1/ pg.: 235.

Hadith No. 11
Paradise – The Recompense of A’zadari
Imam ‘Ali Ibn al-Husain(A.S) used to say:
Every Mu’min, whose eyes shed tears upon the killing of Husain Ibn’ Ali(A.S.) and his companions, such that the tears roll down his cheeks, Allah shall accommodate him in the elevated rooms of paradise.
Yannaabe’ al-Mawaddah, pg.: 429.

Hadith No.12
In Remembrance of the Children of Fatimah (A.S.)
Imam Sajjad(A.S.) said:
Surely, I have never brought to mind the martyrdom of the children of Fatimah (A.S.) except that I have been choked with tears due to it.
Bihar al-Anwar, Vol.: 46, Pg.: 109.

Hadith No. 13
Mourning in the Houses
For those unable to go for the ziarat of Imam Husain (A.S.) on the day of A’shura, Imam Baqir (A.S.) mentions the manner of performing A’zadari as follows: He should mourn over Husain (A.S.), weep for him and instruct the members of the house to weep for him. He should establish the mourning ceremony in the house by exhibiting lamentions and grief over him; the people should meet one another in their homes and offer condolences and consolations to each other over the calamities which befell him.
Kaamil al-Ziyaraat, Pg.: 175.

Hadith No. 14
‘Ali (A.S.) Weeps Grieving the Martyrs of Karbala
Imam Baqir (A.S.) said:
Amirul Mu’mineen Ali(A.S.), along with two of his companions, happened to pass by Karbala and as he did so, tears filled his eyes. He said (to them), “This is the resting place of their animals; and this is where their luggage shall be laid down; and it is here that their blood shall be shed. Blessed are you O’ Earth, that the blood of the beloved shall be spilled upon you.”
Bihar al-Anwar, Vol.: 44, pg.: 258

Hadith No. 15
Tears – Barrier of Hell
Imam Baqir (A.S.) said:
He who remembers us, or in whose presence, we are remembered, and (as a result) tears flow from his eyes, even though they may be in the measure of a wing of a mosquito, Allah shall construct for him a house in paradise and make the tears a barrier between him and the fire (of hell).
Al-Ghadeer, Vol.: 2, pg.: 202

Hadith No. 16
Twenty Years of Weeping!
Imam Sadiq (A.S.) said:
As for A’li Ibn al-Husain (A.S.), he cried over Husain (A.S.) for twenty years (after the tragedy of Karbala); never would any food be placed before him except that he would begin to weep.
Bihar al-Anwar, Vol.: 46, Pg.: 108

Hadith No. 17
The Etiquette of Mourning
Imam Sadiq (A.S.) said:
When Ibrahim, the son of the Holy Prophet (S.A.W.) died, tears filled the eyes of the Holy Prophet (S.A.W.), whereupon he said, “The eyes are tearful and the heart is anguished (but) we shall not say anything which shall anger the Lord. Surely we, O’ Ibrahim, are grief-stricken for you”
Bihar al-Anwar, Vol.: 22,Pg.: 157.

Hadith No. 18
Tearful Eyes
Imam Sadiq (A.S.) said:
He in whose presence we (and our miseries) are mentioned and, as a result, his eyes pour out tears, Allah shall make his face forbidden upon the fire of hell.
Bihar al-Anwar, Vol.: 44, Pg., 285.

Hadith No. 19
Husaini Gatherings
Imam Sadiq (A.S.) said to Fudhail:
Do you sit together, talk and discuss amongst yourselves?
Fudhail replied: Yes.
The Imam then said: I approve of these sittings. So keep our ‘issue’ (Imamate) alive. May Allah exhibit mercy on those who revive our issue and mission!
Wasail al-Shia’h, vol.:10, Pg.: 392

Hadith No. 20
Invaluable Tears
Imam Sadiq (A.S.) said (to Masma’, one of those who mourned over Imam Husain (A.S.)):
May Allah have mercy upon your tears! Do know that you are regarded as being of those who are deeply concerned about us and of those who are happy at our happiness and aggrieved at our sorrow.
Do know that you shall witness the presence of my fathers near you at the time of your death.
Wasail al-Shia’h, Vol.: 10, Pg.:397

Hadith No. 21
Scalded Hearts
Imam Sadiq (A.S.) (while sitting on the prayer mat prayed for the mourners and those going for the ziarat of the Ahlul Bayt (A.S.) as follows):
O’ Lord, have mercy upon those eyes, which have shed tears in compassion for us; and upon those hearts, which have been restless and blistered for us; and upon those wailings, which have been for us.
Bihar al-Anwar, Vol.:98, Pg.:8.

Hadith No. 22
Tears over the Oppressed State of the Shi’ites
Imam Sadiq (A.S.) said:
He whose eyes shed tears for our blood which has been shed, or for our rights which have been usurped, or for the humiliation meted out to us or to one of our Shiites, Allah shall accomodate him in paradise for a long time.
Amali al-Shaikh al-Mufid, Pg.: 175.

Hadith No. 23
Weeping of the Sky
Imam Sadiq (A.S.) said:
O’ Zurarah! The sky had cried for forty days over (the martyrdom of) Husain (A.S.)
Mustadrak al-Wasail, vol. 1, pg. 391

Hadith No. 24
The Holy Prophet(S.A.W.) and Weeping over the Martyrs
Imam Sadiq (A.S.) said:
After the news of the martyrdom of Ja’far Ibn Abi Talib (A.S.) and Zaid Ibn Harithah reached the Holy Prophet (S.A.W.), whenever he he entered his house, he would weep profusely for them and say:” They used to converse with me and were intimate with me and (now) both of them have departed together”.
Man La Yahdhuruhu al-Faqih, Vol.: 1, pg.: 177.

Hadith No. 25
Sympathy for Ahlubayt
Imam Sadiq (A.S.) said:
The breath of one who is aggrieved upon the injustice and oppression subjected to us, is tasbeeh (glorification of Allah), and his concealing our secrets, is jihad in the path of Allah.
The Imam (A.S.) them added: This tradition ought to be written in gold.
Amali al-Shaikh al-Mufid, pg.: 338.

Hadith No. 26
Mourning Angels
Imam Sadiq (A.S.) said:
Allah has appionted to the grave of Imam Husain (A.S.), four thousand anguished and grief-stricken angels, who weep over him (and shall continue to do so) up to the Day of Judgment.
Kamil al-Ziyaraat, pg.: 119.

Hadith No. 27
Weeping over Husain (A.S.)
Imam Reza (A.S.) said (to Reyyan Ibn Shabib):
O’ Son of Shabib! If you have to cry over something, then do so over Husain Ibn ‘Ali (A.S.) for surely, he was slaughtered in the manner in which a ram is slaughtered.
Bhar al-Anwar/ Vol.: 44/ pg.: 286.

Hadith No.28
Gatherings in Remembrance of the Imams
Imam Reza (A.S.) said:
He who sits in a gathering in which our affairs (and our path and aims) are discussed and revived, his heart shall not die on the day (Day of Judgment) when hearts shall die (of fear).
Bihar al-Anwar Vol.: 44, pg.:278

Hadith No. 29
Benefits of Weeping over Husain (A.S.)
Imam Reza (A.S.) said:
Those who weep should weep over the likes of Husain (A.S.) for surely, weeping over him does away with one’s great sins.
Bihar al-Anwar, Vol.: 44/ pg.: 284.

Hadith No. 30
Forgiveness of Sins
Imam Reza (A.S.) said:

O’ Son of Shabib! Should you weep for Husain (A.S.) in the measure that tears roll down your cheeks, Allah would forgive all the sins committed by you, whether they be the great sins or the small sins and whether they be meagre or immense.
Amaali al-Saduq, pg.:112.

Hadith No. 31
Intimacy with the Progeny
Imam Reza (A.S.) said (to Ibn Shabib):
O’ Son of Shabib! If it makes you happy (and you desire) to be with us in the elevated ranks of paradise, then be sad in our grief and happy at our happiness.
Wasaail al-Shia’h, Vol. 14, pg. 502

Hadith No. 32
Day of Ashura
Imam Reza (A.S.) said:
One who refrains from seeking his (worldly) desires on the day of Ashura, Allah shall grant him his desires of this world and the hereafter.
Wasail al-Shia’h, vol. 14,pg.504.

Hadith No. 33
Pilgrim of Husain (A.S.)
Imam Sadiq (A.S.) said:
The zaair (pilgrim) of Imam Husain (A.S.) turns back (from his pilgrimage) such that not a single sin remains upon him.
Wasail al-shia’h, vol. 14,pg. 422.

Hadith No. 34
Husain (A.S.) Seeks Forgiveness for his Pilgrims
(Regarding someone who goes for pilgrimage to the shrine of Imam Husain (A.S.), Imam Sadiq (A.S.) said:
One who weeps for Imam Husain (A.S.), surely, the Imam (A.S.) observes him and seeks forgiveness for him and requests his holy fathers to (also) seek forgiveness for him.
Bihar al-Anwar vol. 44,pg. 281

Hadith No. 35
Intercession on the Day of Judgment
The Holy Prophet (S.A.W.) (said to Hadrat Fatimah (A.S.): On the Day of Judgment, you shall intercede for the ladies and I shall intercede for the men; every person who has wept over the tragedy of Husain (A.S.), we shall take him by the hand and lead him into Paradise.
Bihar al-Anwar vol. 44,pg. 292.

Hadith No.36
Imam Sadiq (A.S.) on Day of Ashura
A’bdullah Ibn Sinaan says:
I arrived in the presence of my master, Imam Sadiq (A.S.) on the day of Ashura and found him pale and grief-stricken, with tears streaming from his eyes like falling pearls.
Musadrak al-wasail,vol.6, pg. 279.

Hadith No.37
Neither Angels nor Prophets
The Holy Prophet (S.A.W.) said:
(On the Day of Judgment, a group would be seen in the most excellent and honourable of states. They would be asked if they were of the Angels or of the Prophets. In reply they would state): “We are neither Angels nor Prophets but of the indigent ones from the ummah of Muhammad (S.A.W.)”. They would then be asked: “How then did you achieve this lofty and honourable status?” They would reply: “We did not perform very many good deeds nor did we pass all the days in a state of fasting or all the nights in a state of worship but yes, we used to offer our (daily) prayers (regularly) and whenever we used to hear the mention of Muhammad (S.A.W.), tears would roll down our cheeks”.
Mustadrak al-Wasail, vol. 10, pg. 318.

Hadith No. 38
Visiting the Shrine of Imam Husain (A.S.)
Imam Sadiq (A.S.) said:
He (Imam Husain) sees those, who come to his shrine and he knows them by their names, their father’s names and their ranks in the eyes of Allah, The Glorious, better than you know your own children!
Wasaail al-Shia’h, vol. 14, pg. 422.

Hadith No. 39
Isa(Jesus) (A.S.) weeps
Imam A’li (A.S.) said to Ibn A’bbas:
(Once when he happened to pass by Karbala), Isa Jesus (A.S.) sat down and began to weep. His disciples who were observing him, followed suit and began weeping too, but not comprehending the reason for this behaviour, they asked him:”O’ Spirit of God! What is it that makes you weep?” Isa Jesus (A.S.) said: “Do you know what land this is?” The disciples replied: “No.” He then said: “This is the land on which the son of the Prophet Ahmad (S.A.W.) shall be killed.
Bihar al-Anwar vol. 44,g. 252.

Hadith No. 40
All Creatures Weep over Imam Husain (A.S.)
Abu Baseer narrates that Imam Baqir (A.S.) said:
The humans, the jinn, the birds and the wild beasts (all) mourned and wept over (the tragedy which befell) Husain Ibn A’li (A.S.)
Kaamil al-Ziyaraat, Pg. 79.

interestingly, nasibis charge us that it was shia who martyred holy imam;
but when we actually analyze,
we see that it is these nasibis who speak high of those who martyred the holy imam. and not just this, they even take ahadeeth from them

one of the persons who martyred ahlubait asws, martyred two little children of hazrat ubaidullah bin abbas,

by the name of

بسر بن أرطاة

we find that regarding him, ibn hajar says in his book
الإصابة‏ في تمييز الصحابة

http://www.al-eman.com/Islamlib/viewchp.asp?BID=397&CID=8#s70

he wrote

فقال أهل الشام سمع من النبي صلى الله عليه وسلم وهو صغير وفي سنن أبي داود بإسناد مصري قوي عن جنادة بن أبي أمية قال كنا مع بسر بن أبي أرطاة في البحر فأتى بسارق فقال سمعت رسول الله صلى الله عليه وسلم


people of syria aid that he heard holy prophet when he was a child, and in sunnan abi daood with isnad of misri from junada bin abi umayya, he said i was basr and he said i heard holy prophet……………

in the same way, we find

وروى بن حبان في صحيحه من طريق أيوب بن ميسرة بن حليس سمعت بسر بن أبي أرطاة يقول سمعت رسول الله صلى الله عليه وسلم


so we see that abi daood, and even ibn haban quoted ahadeeth from him.

and that is not all, who was he, we further find

كان من شيعة معاوية

so in deed, he was from mauwia party,

and still, sunnis charge shias of the heinous crime which their
رضي الله تعالى عنه
did.

yes, when i say their رضي الله تعالى عنه did, we do find in masnad imam ahmad bin hanbal that he wrote

http://www.al-eman.com/Islamlib/viewchp.asp?BID=270&CID=111#s18

this is the online link to masnad imam hanbal, and his wordings for the cursed basr are
حديث بسر بن أرطأة رضي الله تعالى عنه

now, is this not hypocricy that sunnis call the murderers of holy imam as radiullah, yet they charge us of doing so?
is this not hypocricy that they take ahadeeth from him, yet charge us of being a party of them?
is this not hypocricy that they accept that he was in mawia’s party, yet they charge us of doing so?

may the eternal curse of allah be on zalimeen. amin

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