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Hafiz Haithmi mentions in his Majma-uz-Zawaid, 9/120

15116- عن أم سلمة قالت: كان رسول الله صلى الله عليه وسلم جالسا ذات يوم في بيتي قال: “لا يدخل علي أحد”. فانتظرت فدخل الحسين، فسمعت نشيج رسول الله صلى الله عليه وسلم يبكي، فاطلعت فإذا حسين في حجره والنبي صلى الله عليه وسلم يمسح جبينه وهو يبكي، فقلت: والله ما علمت حين دخل، فقال: “إن جبريل عليه السلام كان معنا في البيت فقال: أفتحبه؟ قلت: أما في الدنيا فنعم، قال: إن أمتك ستقتل هذا بأرض يقال لها: كربلاء، فتناول جبريل من تربتها”. فأراها النبي صلى الله عليه وسلم فلما أحيط بحسين حين قتل
ص.303
قال: ما اسم هذه الأرض؟ قالوا: كربلاء، فقال: صدق الله ورسوله، كرب وبلاء.
15117- وفي رواية: صدق رسول الله صلى الله عليه وسلم أرض كرب وبلاء.
رواه الطبراني بأسانيد ورجال أحدها ثقات.

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we find in fath ul bari


قوله‏:‏ ‏(‏وقد أخرج عمر أخت أبي بكر حين ناحت‏)‏ وصله ابن سعد في ‏”‏ الطبقات ‏”‏ بإسناد صحيح من طريق الزهري عن سعيد بن المسيب قال‏:‏ ‏”‏ لما توفي أبو بكر أقامت عائشة عليه النوح، فبلغ عمر فنهاهن فأبين، فقال لهشام بن الوليد‏:‏ اخرج إلى بيت أبي قحافة – يعني أم فروة – فعلاها بالدرة ضربات فتفرق النوائح حين سمعن بذلك ‏”‏ ووصله إسحاق بن راهويه في مسنده من وجه آخر عن الزهري وفيه ‏”‏ فجعل يخرجهن امرأة امرأة وهو يضربهن بالدرة‏”‏‏.‏

http://www.al-eman.com/hadeeth/viewc…BID=12&CID=234

“ibn saad has narrated with sahih sand from saeed bin mosaid who said

when abu bakar died, ayesha started noha; umar reached there to stop them but they did not accept; he told hasham bin waleed to go to house of abu qahafa, that is, umm farwa; so he started lashing those and they women started scattering”

and ishaq bin rahwia quoted in his masnad from zahri that the women would come out, and he would lash them”

interestingly, nasibis charge us that it was shia who martyred holy imam;
but when we actually analyze,
we see that it is these nasibis who speak high of those who martyred the holy imam. and not just this, they even take ahadeeth from them

one of the persons who martyred ahlubait asws, martyred two little children of hazrat ubaidullah bin abbas,

by the name of

بسر بن أرطاة

we find that regarding him, ibn hajar says in his book الإصابة‏ في تمييز الصحابة

http://www.al-eman.com/Islamlib/viewchp.asp?BID=397&CID=8#s70

he wrote

فقال أهل الشام سمع من النبي صلى الله عليه وسلم وهو صغير وفي سنن أبي داود بإسناد مصري قوي عن جنادة بن أبي أمية قال كنا مع بسر بن أبي أرطاة في البحر فأتى بسارق فقال سمعت رسول الله صلى الله عليه وسلم

people of syria aid that he heard holy prophet when he was a child, and in sunnan abi daood with isnad of misri from junada bin abi umayya, he said i was basr and he said i heard holy prophet……………

in the same way, we find

وروى بن حبان في صحيحه من طريق أيوب بن ميسرة بن حليس سمعت بسر بن أبي أرطاة يقول سمعت رسول الله صلى الله عليه وسلم

so we see that abi daood, and even ibn haban quoted ahadeeth from him.

and that is not all, who was he, we further find

كان من شيعة معاوية

so in deed, he was from mauwia party,

and still, sunnis charge shias of the heinous crime which their
رضي الله تعالى عنه
did.

yes, when i say their رضي الله تعالى عنه  did, we do find in masnad imam ahmad bin hanbal that he wrote

http://www.al-eman.com/Islamlib/viewchp.asp?BID=270&CID=111#s18

this is the online link to masnad imam hanbal, and his wordings for the cursed basr are
حديث بسر بن أرطأة رضي الله تعالى عنه

now, is this not hypocricy that sunnis call the murderers of holy imam as radiullah, yet they charge us of doing so?
is this not hypocricy that they take ahadeeth from him, yet charge us of being a party of them?
is this not hypocricy that they accept that he was in mawia’s party, yet they charge us of doing so?

may the eternal curse of allah be on zalimeen. amin

we find in tareekhcha-e-azadari-hussein, written by syed salih shehristani, page 13, 2nd edition, 2005, published by idara pasban islam, bhalwal.

“imam hussein asws said

“after my death, allah will make appear a nation who will be able to differentiate between right and wrong; they will do ziarat of our graves; and weep on our problems; i and my grandfather keep them friends; and they will be come with us on the day of judgment”

here is the scan:-

interestingly, nasibis charge us that it was shia who martyred holy imam;
but when we actually analyze,
we see that it is these nasibis who speak high of those who martyred the holy imam. and not just this, they even take ahadeeth from them

one of the persons who martyred ahlubait asws, martyred two little children of hazrat ubaidullah bin abbas,

by the name of

بسر بن أرطاة

we find that regarding him, ibn hajar says in his book
الإصابة‏ في تمييز الصحابة

http://www.al-eman.com/Islamlib/viewchp.asp?BID=397&CID=8#s70

he wrote

فقال أهل الشام سمع من النبي صلى الله عليه وسلم وهو صغير وفي سنن أبي داود بإسناد مصري قوي عن جنادة بن أبي أمية قال كنا مع بسر بن أبي أرطاة في البحر فأتى بسارق فقال سمعت رسول الله صلى الله عليه وسلم


people of syria aid that he heard holy prophet when he was a child, and in sunnan abi daood with isnad of misri from junada bin abi umayya, he said i was basr and he said i heard holy prophet……………

in the same way, we find

وروى بن حبان في صحيحه من طريق أيوب بن ميسرة بن حليس سمعت بسر بن أبي أرطاة يقول سمعت رسول الله صلى الله عليه وسلم


so we see that abi daood, and even ibn haban quoted ahadeeth from him.

and that is not all, who was he, we further find

كان من شيعة معاوية

so in deed, he was from mauwia party,

and still, sunnis charge shias of the heinous crime which their
رضي الله تعالى عنه
did.

yes, when i say their رضي الله تعالى عنه did, we do find in masnad imam ahmad bin hanbal that he wrote

http://www.al-eman.com/Islamlib/viewchp.asp?BID=270&CID=111#s18

this is the online link to masnad imam hanbal, and his wordings for the cursed basr are
حديث بسر بن أرطأة رضي الله تعالى عنه

now, is this not hypocricy that sunnis call the murderers of holy imam as radiullah, yet they charge us of doing so?
is this not hypocricy that they take ahadeeth from him, yet charge us of being a party of them?
is this not hypocricy that they accept that he was in mawia’s party, yet they charge us of doing so?

may the eternal curse of allah be on zalimeen. amin

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