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Imam Ahmad bin Hanbal is one of the greatest Scholars of AhluSunnah, not only in Hadeeth, but also in Fiqh.

He had a companion by the name of Ishaq bin Mansoor al-Kosaj. Dhabi introduced him in the following manner in His Sair A’laam Nabala, 12/259

الكوسج ( خ ، م ، س ، ت ، ق ) 
الإمام الفقيه الحافظ الحجة أبو يعقوب ، إسحاق بن منصور بن بهرام المروزي

al-Kosaj, Narrator of Bukhari, Muslim, Nisai, Tirmidhi, Ibn Maja. He is Imam, Faqih, Hafiz, Hujjat…

Now, He asked Questions from Imam Ahmad and Ishaq bin Rahwia, and mentioned those in book named (  مسائل الإمام أحمد بن حنبل وإسحاق بن راهويه) Masael Imam Ahmad and Ishaq bin Rahwia.

In this book, 4/1548, He asks Imam Ahmad about Muta’a with women

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We find in Tafsir Ibn Katheer in Tafsir of Verse of Muta’a (4/24)

 

وقد استدل بعموم هذه الآية على نكاح المتعة، ولا شك أنه كان مشروعاً في ابتداء الإسلام، ثم نسخ بعد ذلك

And it is argued in general with this verse on Nikah-e-Muta’a, and there is no doubt that it was allowed in START of ISLAM, then it was cancelled [1]

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let us see an authentic narration in this regard from musnad ahmad, urdu version


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this hadeeth i am quoting from masnad imam ahmad,

it says

قلت لجابر بن عبد الله أن ابن الزبير رضي الله ينهى عن المتعة وأن ابن عباس يأمر بها قال : فقال لي : على يدي جرى الحديث تمتعنا مع رسول الله صلى الله عليه وسلم قال عفان : ومع أبي بكر فلما ولي عمر رضي الله عنه خطب الناس فقال : إن القرآن هو القرآن وإن رسول الله صلى الله عليه وسلم هو الرسول وإنهما كانتا متعتان على عهد رسول الله صلى الله عليه وسلم إحداهما متعة الحج والأخرى متعة النساء

abu nadra asked jabir that why it is so that ibn zubair stops from muta’a, where as ibn abbas allows it? Read the rest of this entry »

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