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There is a narration in Sunan Darmi, 2/962, Research by Sheikh Hussein Saleem Asad

1580 – أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا الْأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قال: حَدَّثَنِي أَبُو هُرَيْرَةَ قَالَ: بَيْنَمَا عُمَرُ بْنُ الْخَطَّابِ يَخْطُبُ إِذْ دَخَلَ رَجُلٌ، [ص:963] فَعَرَّضَ بِهِ عُمَرُ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَا زِدْتُ أَنْ تَوَضَّأْتُ حِينَ سَمِعْتُ النِّدَاءَ، فَقَالَ: وَالْوُضُوءَ أَيْضًا؟ أَلَمْ تَسْمَعْ رَسُولَ اللہ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا جَاءَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ، فَلْيَغْتَسِلْ»

[تعليق المحقق] إسناده صحيح

Abu Huraira said: Umar was giving us a sermon, when “a man” came. So umar asked him, to which he replied: O Amir-ul-Momineen! I did not do anything else When I heard the voice, I just did ablution. Umar said: Just ablution? Have you not heard Prophet asws saying: When You come on Friday, take a bath. Read the rest of this entry »


I have written about This topic before, and given examples of Tehreef in Musnad Ahmad. You can read about that in following links 1, 2, 3, 4, 5.

Let us see another example

We find a Narration in Musnad Ahmad, 28/195, which states that shadad Abi Ammar met Wathila and there were few people with him. And Imam Ali was mentioned. When They left, Wathila told them that should I tell You what I saw with Holy Prophet (asws). Shadad told him: Yes. He said that He went to House of BiBi Fatima (asws) to ask for Imam Ali. She told him that He had gone to Holy Prophet. So He sat waiting for Him. Then He came alongwith Holy Prophet, Imam Hasan and Imam Hussein, and they had held hands of each other. So He combined them in His Cloak. And recited verse of Purification. And that They are His AhluBait, and They have more right on Him. Arabic text for the Narration is:- Read the rest of this entry »

I just came across a post by a Nasibi website where in they have tried to respond to an article of mine, and that article can be read HERE

Now, they accept

While the narration appears to imply that what was brought was indeed an intoxicant, there is an alternative interpretation that we would rather share.

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Imam Ahmad bin Hanbal is one of the Great Scholars of Ahlu Sunnah. He mentions in His Musnad Ahmad, 5/207

21848 – حدثنا عبد الله حدثني أبي ثنا أبو معاوية ثنا الأعمش عن شقيق عن أسامة بن زيد قال قالوا له : ألا تدخل على هذا الرجل فتكلمه قال فقال ألا ترون انى لا أكلمه الا أسمعكم والله لقد كلمته فيما بيني وبينه ما دون ان أفتح أمرا لا أحب أن أكون أنا أول من فتحه ولا أقول لرجل أن يكون على أميرا انه خير الناس بعد ما سمعت رسول الله صلى الله عليه و سلم يقول يؤتى بالرجل يوم القيامة فيلقى في النار فتندلق أقتاب بطنه فيدور بها في النار كما يدور الحمار بالرحا قال فيجتمع أهل النار إليه فيقولون يا فلان أما كنت تأمرنا بالمعروف وتنهانا عن المنكر قال فيقول بلى قد كنت آمر بالمعروف ولا أتيه وأنهى عن المنكر وآتيه 
تعليق شعيب الأرنؤوط : إسناده صحيح على شرط الشيخين

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Let me Translate work of Brother Nasir Hussein found HERE, & work of Brother Shoaib ibn Salih.

Ibn Khaldoon mentioned in His Muqaddima, that

وشذ أهل البيت بمذاهب ابتدعوها وفقه انفردوا به وبنوه على مذهبهم في تناول بعض الصحابة بالقدح وعلى قولهم بعصمة الأئمة ورفع الخلاف عن أقوالهم وهي كلها أصول واهية وشذ 

And the Ahlulbayt invented some Madhabs and they themselves came up with their own jurisprudence (Fiqh). They based it upon the abuse of some of the Sahabah, saying that Imams are infallible and the differences in their statements. All these are futile principles.

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We have already mentioned a Narration from Saheeh Bukhari where in Bukhari distorted the text regarding  Anal intercourse which was mentioned by Ishaq ibn Rahwia. That post can be read HERE


Let us Show You How Nawasib tried to deceive Readers again.


They start by writing

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Ibn Abdul Bar mentions in His al-Isthidhkar, 1/185


عن ابن عباس ، قال : قال رسول الله صلى الله عليه وسلم : “ ما من أحد مر بقبر أخيه المؤمن ، كان يعرفه في الدنيا فسلم عليه ، إلا عرفه ورد عليه السلام 

 Ibn Abbas narrates from Holy Prophet (asws) that He said: When any of You paases by grave of His Brother whom He knew in This world, and greets him, He recognizes him and replies greeting

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Read this Article in URDU

We find in Musnad Imam Ahmad, Narration 14

رقم الحديث: 14

(حديث مرفوع) حدثنا عبد الله بن محمد بن أبي شيبة ، وسمعته من عبد الله بن أبي شيبة ، قال : حدثنا محمد بن فضيل ، عن الوليد بن جميع ، عن أبي الطفيل ، قال : لما قبض رسول الله صلى الله عليه وسلم أرسلت فاطمة إلى أبي بكر : أنت ورثت رسول الله صلى الله عليه وسلم ، أم أهله ؟ قال : فقال : لا ، بل أهله ، قالت : فأين سهم رسول الله صلى الله عليه وسلم ؟ قال : فقال أبو بكر : إني سمعت رسول الله صلى الله عليه وسلم ، يقول : ” إن الله عز وجل ، إذا أطعم نبيا طعمة ، ثم قبضه جعله للذي يقوم من بعده ” ، فرأيت أن أرده على المسلمين ، قالت : فأنت ، وما سمعت من رسول الله صلى الله عليه وسلم ، أعلم 


Abdullah bin Mohammad bin Abi Sheebah >>> Mohammad bin Fadeel >>> Walid bin Jami’i >>> Abu Tufail

When Holy Prophet (asws) died, Bibi Fatima (asws) sent a person to Abu Bakar, and asked: Are You the Heir of Holy Prophet (asws) or His AhluBait ? He replied: No, Rather His Ahlubait. She asked: Then where is the Part of Prophet (asws). He replied: I heard Holy Prophet (asws) say that When Allah makes His Prophet (asws) eat, and then takes Him (means He dies), Then it is made for the one standing After Him. I have intended it for Muslims. She said: You are more aware of What You heard from Holy Prophet (asws)

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Read this post in URDU

Let me share research of Two Scholars of Ahlu Sunnah, Molvi Zafar Iqbal, and Mahmood Ahmad Ghazi


Urdu translator of Musnad Ahmad, Molvi Zafar Iqbal, writes in Preface of the book, 1/16

So Imam Ahmad’s son, Abdullah, who was His Heir and himself a Great Scholar of Hadeeth, and there are additions in This book from Him

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I actually, am not interested in writing refutations again and again, because i can understand that people have to defend their big guns, they have no other choice, it is natural

but I found some claims which got me to this post

A person had written refutation to my article

His main objective was to defend Bukhari, in the post of mine where it was clear that he heard from his sheikh Humaidi, but did not put name of Samrua in his Sahih, though Humaidi had included that in his own Musnad. Apart from that, there is another narration as well where Humaidi had narrated the name of Samura, the sahabi
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