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Let us share a narration from al-Muntakhib min Musnad Abd bin Hameed, 2/360, research by Sheikh Mustafa A’dwi
1475- أنا عَبْدُ الرَّزَّاقِ، أنا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: فُرِضَتِ الصَّلَاةُ عَلَى النَّبِيَّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- بِمَكَّةَ رَكْعَتَيْنِ رَكْعَتَيْنِ، فَلَمَّا خَرَجَ إِلَى الْمَدِينَةِ فُرِضَتْ أَرْبَعًا، وَأُقِرَّتْ صَلَاةُ السَّفَرِ رَكْعَتَيْنِ.
قَالَ الزُّهْرِيُّ: فَقُلْتُ لعُرْوَةَ: فَمَا كَانَ يَحْمِلُ عَائِشَةَ عَلَى أَنْ تُتِمَّ فِي السَّفَرِ، وَقَدْ عَلِمَتْ أَنَّ اللہ -عَزَّ وَجَلَّ- إِنَّمَا فَرَضَهَا رَكْعَتَيْنِ؟! فَقَالَ: تَأَوَّلَتْ مِنْ ذَلِكَ مَا تَأَوَّلَ عُثْمَانُ مِنْ إِتْمَامِ الصَّلَاةِ بِمِنًى.
Ayesha narrated: Prayers were made obligatory upon Holy Prophet consisting of two rak’at in Mecca, but When He went to Madina, four Rak’at were made obligatory. But two rakat were retained in journey. So Zuhri asked Urwa: What made Ayesha complete the prayers in Journey when we know that Allah made two rakat compulsory? He replied: She interpretated like Uthman when He completed prayers in Mina. Read the rest of this entry »
There is a narration in Sunan Darmi, 2/962, Research by Sheikh Hussein Saleem Asad
1580 – أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا الْأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قال: حَدَّثَنِي أَبُو هُرَيْرَةَ قَالَ: بَيْنَمَا عُمَرُ بْنُ الْخَطَّابِ يَخْطُبُ إِذْ دَخَلَ رَجُلٌ، [ص:963] فَعَرَّضَ بِهِ عُمَرُ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَا زِدْتُ أَنْ تَوَضَّأْتُ حِينَ سَمِعْتُ النِّدَاءَ، فَقَالَ: وَالْوُضُوءَ أَيْضًا؟ أَلَمْ تَسْمَعْ رَسُولَ اللہ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا جَاءَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ، فَلْيَغْتَسِلْ»
[تعليق المحقق] إسناده صحيح
Abu Huraira said: Umar was giving us a sermon, when “a man” came. So umar asked him, to which he replied: O Amir-ul-Momineen! I did not do anything else When I heard the voice, I just did ablution. Umar said: Just ablution? Have you not heard Prophet asws saying: When You come on Friday, take a bath. Read the rest of this entry »
Hazrat Abu dhar is one of the great Companions of Holy Prophet (asws). Let us see a Narration to know whether He went to Rabda on His own wish. Ibn Sa’ad mentions in His Tabaqat, 4/171-172
There is a concept prevalent in AhluSunnah that when a Chain of Narrtion reaches a Companion/Sahabi, they do not investigate it further as they consider all Sahaba to be JUST. Let us turn our attention to a Narration mentioned by Ibn Shubbah in His Tareekh Madina, 4/1156. We will just mention the relevant part of it. It mentions a Sahabi, named Ibn Udais.
فَطَلَعَ ابْنُ عُدَيْسٍ مِنْبَرَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , فَخَطَبَ النَّاسَ وَصَلَّى لِأَهْلِ الْمَدِينَةِ الْجُمُعَةَ، وَقَالَ فِي خُطْبَتِهِ: أَلَا إِنَّ ابْنَ مَسْعُودٍ حَدَّثَنِي أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ عُثْمَانَ بْنَ عَفَّانَ كَذَا وَكَذَا» ، وَتَكَلَّمَ بِكَلِمَةٍ أَكْرَهُ ذِكْرَهَا
So Ibn Udais went on the Pulpit of Holy Prophet (asws), and spoke to people, and offered Friday prayers to People of Madina. And in His sermon, He said: Beware that Ibn Ma’sood narrated to me what He heard from Prophet who had said: Uthman is like this and this. (Narrator says) and He spoke such sentences which I hate to mention.
Now the narrators walk upto Uthman, and asks Him. He replies Read the rest of this entry »
Imam Ahmad bin Hanbal is one of the Great Scholars of Ahlu Sunnah. He mentions in His Musnad Ahmad, 5/207
Nasibi website tried to respond to an article present on my Blog, and that can be read HERE
Let us see how they tried to deceive readers This time
They write
SoA translated the narration as:
When Dajjal would come out, he would be followed by lovers of Uthman, and if they had died before that, they would bring faith in dajjal in their graves.
I have Presented this post in Urdu, which can be read HERE
Nawasib sometimes try to argue with a Narration from Sermon 164 of Nahj-ul-Balagh, and they use some of its sentences to proof Praise of Uthman. Like they quote
Let us see what Ibn Katheer records in his Fadail-e-Quran, 1/257
‘
حدَّثَنا هشيم، أنا منصور، عن ابن سرير قال: قالت نائلة بنت الفرافصة الكلبية، حيث دخلوا على عثمان ليقتلوه، إن تقتلوه أو تدعوه؛ فقد كان يحيى الليل كله بركعة يجمع فيها القرآن.
وهذا حسن.
We find opinion of Yahya ibn Moin in Tehzeeb-ut-Tehzeeb, 1/509; & Tehzeeb-ul-Kamal, 4/322
وكل من شتم عثمان أو طلحة أو واحدا من أصحاب رسول الله صلى الله عليه وآله وسلم دجال لا يكتب عنه وعليه لعنة الله والملائكة والناس أجمعين
Let us see what Sheikh Albany writes in his book, Irwah-al-Ghaleel, 5/40.
فيما رواه عمرو بن مرة عن إبراهيم , قال: أراد الضحاك بن قيس , أن يستعمل مسروقا , فقال له عمارة ابن عقبة: أتستعمل رجلا من بقايا قتلة عثمان؟ ! فقال له مسروق: حدثنا عبد الله بن مسعود ـ وكان فى أنفسنا موثوق الحديث ـ أن النبى صلى الله عليه وسلم لما أراد قتل أبيك , قال: من للصبية؟ قال النار , فقد رضيت لك ما رضى لك رسول الله صلى الله عليه وسلم.
أخرجه أبو داود (2686) والبيهقى (9/65) من طريق عبد الله بن جعفر الرقى , قال: أخبرنى عبد الله بن عمرو بن زيد بن أبى أنيسة عن عمرو بن مرة.
قلت: وهذا إسناد جيد , رجاله ثقات كلهم رجال الشيخين. Read the rest of this entry »