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Ibn Umar narrates in Saheeh al-Bukhari

رقم الحديث: 2659
(حديث مرفوع) حدثنا أبو اليمان ، أخبرنا شعيب ، عن الزهري ، قال : أخبرني سالم بن عبد الله ، أن عبد الله بن عمر رضي الله عنهما ، قال : سمعت النبي صلى الله عليه وسلم ، يقول : ” إنما الشؤم في ثلاثة في الفرس والمرأة والدار ” .

Ibn Umar says: I heard Holy Prophet (asws) saying: Bad omen is in Three; Horse, Woman and House.

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Nawasib have tried to respond to My article titled: Bukhari Narrating Hadeeth in Short Form Due to Love for Bani Umayyah?” 

I would like to avail the opportunity to Highlight the Deception of Nasibi website. They write

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Recently, this Nasibi website tried to target me. And the interesting thing they did was, that they tried to reply to those posts of mine which were written long ago, and did not try to reply to those posts of Mine which I had written recently about this very Website. For example, One of Shia Website wrote an article on Bukhari’s attempt to defend an Alcohol selling Sahabi. The Nasibi website tried to defend that. And in doing that, they tried to deceive People as usual.

When I saw That Article of These Nasibis, I pointed out The Weakness in Their Argument, and wrote an Article on March 5th, 2014, which can be read on This LINK

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I had written an Article regarding Tadlees of Bukhari, which can be read HERE. And in This Article, I had written about Dhabi charging Bukhari with Tadlees. Nawasib did not say that I lied or that My reference was wrong. They tried to defend Bukhari.

I had always been saying that Bread & Butter for Nawasib is Deception. With This in mind, Let us see what They wrote

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We have already mentioned a Narration from Saheeh Bukhari where in Bukhari distorted the text regarding  Anal intercourse which was mentioned by Ishaq ibn Rahwia. That post can be read HERE

 

Let us Show You How Nawasib tried to deceive Readers again.

 

They start by writing

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Nawasib live their lives for One purpose, and One purpose Only———Deception. And they can do anything to gain this purpose. Let us see how they tried this time.

 

Of course, This is for sure that There is a Narration in Saheeh Bukhari which mentions that SOMEONE was selling Alcohol, and it is present in Authentic Narrations that, THAT SOMEONE was a Sahabi. His Name is not present in Saheeh Bukhari, But other Narrations Mention that He was Samura.

 

Now, Humaydi mentions in His Musnad, 1/9, Narration 13
13 – حدثنا الحميدي ثنا سفيان ثنا عمرو بن دينار قال أخبرني طاوس سمع بن عباس يقول بلغ عمر بن الخطاب أن سمرة باع خمرا فقال قاتل الله سمرة ألم يعلم أن رسول الله صلى الله عليه و سلم قال : لعن الله اليهود حرمت عليهم الشحوم فجملوها فباعوها

 

Huamidi >> Sufian >> Amro bin Deenar >> Taoos >> Ibn Abbas Read the rest of this entry »

Let us see a narration from Sahih Bukhari first, and then see What Tehreef has been done to that.

We find in Sahih Bukhari [1]
4339 حدثنا عمرو بن عون حدثنا خالد عن إسماعيل عن قيس عن عبد الله رضي الله عنه قال كنا نغزو مع النبي صلى الله عليه وسلم وليس معنا نساء فقلنا ألا نختصي فنهانا عن ذلك فرخص لنا بعد ذلك أن نتزوج المرأة بالثوب ثم قرأ يا أيها الذين آمنوا لا تحرموا طيبات ما أحل الله لكم

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We find in Sahih Bukhari


وقال عاصم بن علي حدثنا عاصم بن محمد، سمعت هذا الحديث، من أبي فلم أحفظه، فقومه لي واقد عن أبيه، قال سمعت أبي وهو، يقول قال عبد الله قال رسول الله صلى الله عليه وسلم ‏”‏ يا عبد الله بن عمرو، كيف بك إذا بقيت في حثالة من الناس بهذا‏”‏‏.
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Taken from Persian article from Agha Qazwini and English translation from this website

Agha Qazwini was asked:
Question : Is it true that Bukhari issued a fatwa claiming people can become “Mahram” to each other by drinking the milk of an animal?

Answer: All the Islamic scholars believe that if two children drink the milk of the same animal (being breastfed directly by the animal), they do not become Mahram. However Muhammad Ismail Bukhari, the author of the famous book of Sahih Bukhari believed if two children are breastfed from the same sheep, they become mahram to each other and all the laws between two Mahram people applies to them.
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You may have heard this argument being given by Sunnis that is it possible that Holy Prophet asws had appointed someone and people had objected or criticized to it? Let us see the answer to this with this narration from Fadail us Sahaba,

قثنا يَحْيَى ، عَنْ سُفْيَانَ ، قَالَ : حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنُ عُمَرَ ، قَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ أُسَامَةَ عَلَى قَوْمٍ ، قَالَ : فَطَعَنَ النَّاسُ فِي إِمَارَتِهِ ، فَقَالَ : ” إِنْ تَطْعَنُوا فِي إِمَارَتِهِ ، فَقَدْ طَعَنْتُمْ فِي إِمَارَةِ أَبِيهِ ، وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمَارَةِ ، وَإِنْ كَانَ لِمَنْ أَحَبِّ النَّاسِ إِلَيَّ ، وَإِنَّ ابْنَهُ هَذَا لِمَنْ أَحَبِّ النَّاسِ إِلَيَّ بَعْدَهُ ”
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